We have been watching it happen in Egypt lately as thousands of dissidents are demonstrating in Tahrir Square, shouting their demands for political reform. The first response from President Mubarak was to announce that he would not run for re-election at the end of his present term. This commenced the de-construction of his 30-year old regime. Then He quickly named a new vice president and cabinet, and so the re-construction had begun (not enough for most of the protesters).
In the Protestant Reformation (1517) Martin Luther began the attempted de-construction of the reigning religious regime, the Catholic Church, by posting his 95 theses on the door of the Wittenburg Chapel. Unfortunately, the old regime refused to allow de-construction of its oppressive orthodoxies, and the reformers were forced outside the walls, to re-construct their own institution, the Protestant Church.
In the present-day movement, many would-be reformers are likewise attempting to bring reforms by challenging the oppressive institutions of the reigning powers that be, and again, like 500 years ago, they are mostly having to move outside the walls.
Frank Viola and George Barna have published a de-constructionist book, Pagan Christianity, which mainly tears down the old obsolete religious structures. Viola's next book, Re-imagining Church, is a re-constructionist book that attempts to build a new way, often called the organic church. He says, "An organic church, as I use the term, is a living, breathing, dynamic, mutually participatory, every-member functioning, Christ-centered, communal expression of the body of Christ that gathers under the Lordship and Headship of Jesus Christ.
This is what I argue to be the proper habitat for the believer in which to live, move, and have our being. It’s also the reason (I believe) that 1 million Christians leave the institutional form of church per year. And 1700 pastors leave the clergy system per month in the U.S.* Many of them aren’t leaving Jesus Christ or the body, they are seeking what their spiritual instincts are crying out for."
This mass exodus that Viola cites, is an example of the de-construction that I've seen taking place all around the western religious world. And the organic church that he subsequently describes, is a manifestation of the re-constructed forms that are emerging.
It is fascinating to watch a revolution unfold, and even more exhilarating to be in the middle of the throngs in the city square, if you will, shouting out for freedom and reform (even though there are casualties in the struggle), and then working shoulder to shoulder with the visionaries who help to reconstruct relevant, appropriate reforms.
Reggie McNeal speaks for me when he says, "A growing number of people are leaving the institutional church for a new reason.... They are leaving the church to preserve their faith."
Yeah, good stuff, man!
*See: pastorburnout.com
It is fascinating to watch a revolution unfold, and even more exhilarating to be in the middle of the throngs in the city square, if you will, shouting out for freedom and reform (even though there are casualties in the struggle), and then working shoulder to shoulder with the visionaries who help to reconstruct relevant, appropriate reforms.
Reggie McNeal speaks for me when he says, "A growing number of people are leaving the institutional church for a new reason.... They are leaving the church to preserve their faith."
Yeah, good stuff, man!
*See: pastorburnout.com
4 comments:
I left the institutional church about 8 years ago aftering "pastoring" for over 25 years. I agree with Viola's summary, but we need to be careful to let God do the "constructing" part of things. Many forms of alternative church are springing up all over. Unfortunately, most of them are in danger of becoming just that; a form. The essence of authentic church expression is community, but if community life is subjected to specific methodology it will eventually become static and die. As community is a living organism it continually moves through seasons of change, is stifled by routine and energized by the Spirit. And the Spirit is spontaneous, unpredictable and not subject to our traditional expectations of what well rounded church should be.
Well said, David. I agree with you; the Lord is always at work all around us in all sorts of expressions. "The wind blows where it wills..." but today's fresh wind may be stagnant tomorrow.
Thanks for commenting, and God bless you on the journey.
(Actually, your comment surprised me, 'cause I didn't know my blog was out there yet! Cool!)
Shane Hipps at a Catalyst Conference made the startling statement that the "ever-changing Gospel never changes". The essence is always the same--forgiveness of sin, Christ's death on the cross, etc....but the forms and the way the Kingdom is being fleshed out is ever-changing...there's not just new wineskins but also new wine. A tree is not the same as its seed yet it is one and the same. The moment we think we have built the perfect system its headed toward obsoleteness.
During my divorce I bought a card that says, "Barn's burnt down...now I can see the moon." by Masahide. I still display it in my home office even though I have yet to find anyone who understands its meaning. When you tear down your "church barn" you find so much beauty in your faith. The beauty was always there but it wasn't visible behind all those old, rusty rules.
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